The Church has standard, well established procedures for both minimizing crumbs as well as dealing with any fallen particles of the Eucharist.
Read More →如果單是聖名，他其實不必改，因為在洗禮和堅振聖事，都可加上一個聖名。初領聖體加聖名卻很少這樣做。如，出生領洗時 Wesley 領洗聖名是 John， 他就是 Wesley John。 堅振時若他要 Peter， 就變成 Wesley John Peter。他自可以讓別人只稱他為 Peter。
Read More →耶穌在最後晚餐時，成聖聖體後清楚說明：你們要這樣做來紀念我。這「紀念「一詞，並不是要我們憶起往事的那種紀念，而是猶太人逾越節的那種 “anamnesis”的紀念，是永遠現在式的。最後晚餐是以猶太逾越節來慶祝，因為這是逾越節的完滿。在猶太人逾越節，他們不說我們憶記以往天主從埃及救了我們的祖先，而是說天主（現在）救了我們與祖先；他們是說明以往的事正在現在同樣拯救着我們。
Read More →We have to receive Holy Communion (physically) because Jesus commanded us to receive. “Unless you eat my flesh and drink my blood, you have no life in you” (John 6:53). And at the Last Supper, he said “Take and eat, for this is my Body… take and drink, this cup is my blood”, and added, “Do this to remember me.” Clearly, we must partake of His Body and Blood in the Holy Communion as often as possible.
Read More →可以，無問題。神領聖體就正是為實領不可能時仍能與主結合。一但實領有可能，當然就該實領了。
Read More →的確是一個好問題，試試這樣想：我們只可以奉獻屬於我們的東西。一件東西屬於我，可以是因為由我的貢獻換取回來，或由別人贈送的。
Read More →留意，經文是說「隨着」那片餅，撒殫進入了他的心，而不是說那片餅是撒殫，或那片餅使撒殫進入了他的心。
Read More →In this passage, Jesus gave Judas the Eucharist, the body, blood, soul and divinity of Himself. And it is said that with that Satan entered Judas. Obviously, Satan was not in the Eucharist.
Read More →先要說說些歷史。近年來教會中多了些回歸傳統人仕，當中不少是年青人，可能實在厭倦了教會中偏左和過度自由主義的神長，所以強調該回歸在梵二前的禮儀，而領聖體更該只準口領聖體。
Read More →祂其中一個祝聖自己來祝聖我們的方法，就是聖體聖事。
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