As christians we believe that we are made for eternal life, and our being is an “embodied” spiritual reality. Death therefore is not an obliteration of our reality, but a temporary separation from our corporeal reality, our corruptible body.
Read More →First of all, there are many ways to obtain indulgence. Only a very selective group of indulgences are limited to particular days. Many of them can be applied every day.
Read More →你當然可以為動物和大自然祈禱，甚至獻彌撒。天主在創造人時，將天地的一切創造都交給了我們管治，自然天地的一切需要，我們都有責任去維持和改善。我們也是萬物的司祭，先知和君王，即我們的祈禱和言行，都該為萬物帶來祝福，祈禱和獻彌撒當然就是其中的方法。
Read More →默想是我們拿一篇聖言，或一個奧蹟，或一些靈修文章去祈禱，在慢慢閱讀中自己嘗試幻想進入去同一件事或當中涉及的景遇中，從而豐富對所考慮的題目的瞭解，聆聽天主從中要啟示的意思，並將單純在知識層面的資訊，藉着與主在默想中的互動，賦予情感上和關係上的層面。
Read More →若你是說教會或教區有沒有普遍的準則或規條，可以算是沒有。覆手祈禱通常會在神恩復興的活動中常見，是屬平教友與教會的更新活動，往往各地區平教友團體都有祈禱會負責培育的工作，而祈禱會通常都第屬所在的堂區或神師。
Read More →First of all, we don’t “have to” make the sign of the cross before and after prayer, as if our prayer would become invalid if we don’t. It is however a very ancient tradition of the Church and I can think of many very good reasons for us to continue to practise it.
Read More →天主經得一個版本，並不是因為有人將之簡化，雖然瑪竇與路加的版本的確有些不同，而是教會在最初就已慣用了瑪竇的版本。
Read More →所謂九日敬禮，其實是有十天的禮儀的：九天做準備，第十天慶祝。如第一個九日敬禮是祝聖於聖神的，所以九天祈禱後，第十天就是聖神降臨了。
Read More →This is the kind of question that is best answered if someone can sit down with you and have a conversation. What I do encourage you is to read Book IV of the Catechism of the Catholic Church, which is on prayer. It is very inspiring and thorough.
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