If wine is truly transformed to Blood during Eucharist, why would “someone cannot consume wine because of health reasons” become one of the problems when receiving the sacrament? Doesn’t transformed wine become non-wine oriented?
在教會的教導下,當人離世時,會先有私審判,然後,耶穌再來時,所有生者死者都面對公審判。那麼,生者在耶穌來臨的一刻,是否還經過私審判呢?還要留在煉獄等煉淨嗎?世界宇宙都會完結,那到時這些煉獄靈魂還會獲得諸聖相通功嗎?
I know that the Church is against abortion. However, what if the child inside you will have a suffering life because of his disabilities? Won’t the mom and the child be better-off with an abortion?
It is now my understanding that this “saint” which Jesus had asked all of us to strive for differs from the “Saint” that I was confused with whom are “Canonized” through Church.
救恩是指在基督再來時,所有或生或死的人都要接受公審判,那時才是所謂的救恩時刻, 還是救恩只是一個統稱, 旨在說明要信靠天主就能獲得救恩? 那麼在舊約時代的人,已死的人是否已先在天國享福樂? 然後等待基督再來時,才是真正救恩之時呢?
Where in the Bible does it tell us it’s ok to pray to dead saints or the dead mother of Jesus? I only see where we can pray to God through Jesus and nobody else.
基督說祂來是為大眾作贖價,而這個贖價是超越時間性的,即祂會為過去、現在及未來人所犯的罪作贖價。若果一個基督徒在生時故意明知是罪仍然去助紂為虐,為虎作倀,致使別人受傷害甚至死亡,照道理基督亦會為這個人作贖價。但若果這個人在私審判或公審判中都不願悔改而不能到天堂去,這人的贖價基督還要補上嗎?又如果這個人像君士坦丁大帝一樣,臨死前要神父把罪全赦了,他是否就可上天堂?