問題1:已經完成世俗婚姻的夫妻雙方(其中一方婚前領洗,另一方沒有領洗;或者雙方都不是教友),在婚後多年才入教,那麼雙方還需要進行婚姻聖事嗎? 問題2:關於天主的形體,我們通常描述祂為無形物體的純神,是看不見的。但在創世紀中,天主與亞巴郎立約時,祂以🔥火焰的形狀出現;天主即將去消滅索多瑪城時,在亞巴郎面前是人的模樣而且亞巴郎親眼可見。為什麼亞巴郎能見?所以我覺得天主應該可見的才對,天主為什麼不讓我們見到祂呢?我們如何才能見到天主呢?
A practising Catholic will be marrying a non-practicing Catholic (who may not believe in God anymore) in the Catholic Church. Can they have a Nuptial Mass with the non-practicing Catholic not receiving Communion? Since sacraments should be received in a state of grace, and the non-practicing one obviously is not in such a state, what does it mean for the non-practicing one to receive the sacrament in that state? Will the non-practicing Catholic still receive the grace of Matrimony?
My girl feels guilty in getting married in a Catholic Church as they may plan not to have children. This would forbidden them to a Catholic matrimony. Is it true?
我的代女在澳洲認識了一位沒有信仰的男士,他是澳藉華人,多年前與一位來自中國的女士結了婚,並育有一孩子。怎料太太原來只是藉結婚而獲得居民身份,一得到了就離婚,並和以前相識的男友結婚及讓他入藉,拋下家庭從此失蹤。代女愛上這忠實的男孩,並和他結婚後留下生活,現在也有小朋友。她仍有去聖堂,但不能領聖體,也不敢問當地的外籍神父,並為自己的處境耿耿於懷。孩子日漸長大,而且好奇的問她為何不領聖體。想請問程神父,她怎樣才可以領聖體?