Not a whole lot, unfortunately. He is not practising, so he does not have a trusted relationship with the Church or possibly with anyone and anything connected to it. He needs to have an encounter with Jesus, a conversion of heart to realize what his faith means first for him to want that for his child.
Read More →According to Church law (Canon Law), in danger of death, anyone, including a non-Catholic person, can administer the sacrament of baptism,providing the following conditions are met:
Read More →Every baptism requires the consent of the individual or, in the case of minors, the consent of his/her parents or legal guardian.
Read More →你收到的表格，是為讓教會調查你第一次的婚姻是否能被宣報無效的，即annulment。這與離婚不同。教會是不接納離婚的，因為婚姻盟誓是永遠的，即使兩個都是非教徒，承諾時都說明是終身不渝的，因此民事離婚只能除去法律上彼此所負的責任，卻並不能瓦解婚姻的事實。
Read More →不是這樣的。領洗只能一次，既在天主教領了洗，再領的就無用。再說，東正教也不受呢。若知道你故意再領洗，那是對聖事的不敬和侮辱呢。
Read More →我們要首先明白，耶穌的洗禮跟我們的洗禮雖是同一的洗禮，但卻有一大不同：
Read More →基督徒的洗禮，只要是按着耶穌在瑪竇福音末章的教導，以聖父，聖子及聖神施洗，即使是非教徒施洗，只要有意做，就是有效的洗禮。
Read More →天主教是承認所有合乎以下條件的洗禮的：1. 用水洗，可以是浸水，倒水或灑水 2. 用聖三的名字施洗： 某某，我以聖父，聖子及聖神之名為你施洗。3. 施洗者不需要是教徒，但至少要以教會的意願施洗。
Read More →我相信你是混淆了離婚和再婚的區別。離婚者是可以領洗的，事實上，離婚本身亦並不是罪。不過，再婚卻是…
Read More →很明顯這篇聖經是獨一無二的，亦是記載着第一次非宗徒的施洗。這篇聖經的意義有：
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