The requirement for the completion of penance after confession is that it should be done and should be done soon. There is no restriction on receiving Communion while the penance is pending.
Read More →Technically speaking, it is possible for a lay person to have the blessed sacrament kept in his or her place. What is required is to obtain permission from the diocese.
Read More →If you read Chinese, please also read http://askfrfrancis.org/qa/missing-mass-because-of-no-catholic-church-found.
Read More →The Church has standard, well established procedures for both minimizing crumbs as well as dealing with any fallen particles of the Eucharist.
Read More →This is because the transformation of the bread and wine to the Body and Blood of Christ is the real, substantial change into the Real Presence of Christ, but not the material external change into the physical…
Read More →耶穌在最後晚餐時，成聖聖體後清楚說明：你們要這樣做來紀念我。這「紀念「一詞，並不是要我們憶起往事的那種紀念，而是猶太人逾越節的那種 “anamnesis”的紀念，是永遠現在式的。最後晚餐是以猶太逾越節來慶祝，因為這是逾越節的完滿。在猶太人逾越節，他們不說我們憶記以往天主從埃及救了我們的祖先，而是說天主（現在）救了我們與祖先；他們是說明以往的事正在現在同樣拯救着我們。
Read More →We have to receive Holy Communion (physically) because Jesus commanded us to receive. “Unless you eat my flesh and drink my blood, you have no life in you” (John 6:53). And at the Last Supper, he said “Take and eat, for this is my Body… take and drink, this cup is my blood”, and added, “Do this to remember me.” Clearly, we must partake of His Body and Blood in the Holy Communion as often as possible.
Read More →可以，無問題。神領聖體就正是為實領不可能時仍能與主結合。一但實領有可能，當然就該實領了。
Read More →的確是一個好問題，試試這樣想：我們只可以奉獻屬於我們的東西。一件東西屬於我，可以是因為由我的貢獻換取回來，或由別人贈送的。
Read More →留意，經文是說「隨着」那片餅，撒殫進入了他的心，而不是說那片餅是撒殫，或那片餅使撒殫進入了他的心。
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