First of all, we don’t “have to” make the sign of the cross before and after prayer, as if our prayer would become invalid if we don’t. It is however a very ancient tradition of the Church and I can think of many very good reasons for us to continue to practise it.
Read More →天主經得一個版本，並不是因為有人將之簡化，雖然瑪竇與路加的版本的確有些不同，而是教會在最初就已慣用了瑪竇的版本。
Read More →所謂九日敬禮，其實是有十天的禮儀的：九天做準備，第十天慶祝。如第一個九日敬禮是祝聖於聖神的，所以九天祈禱後，第十天就是聖神降臨了。
Read More →This is the kind of question that is best answered if someone can sit down with you and have a conversation. What I do encourage you is to read Book IV of the Catechism of the Catholic Church, which is on prayer. It is very inspiring and thorough.
Read More →的確是一個好問題，試試這樣想：我們只可以奉獻屬於我們的東西。一件東西屬於我，可以是因為由我的貢獻換取回來，或由別人贈送的。
Read More →你說得對，只有三位一體的天主才是神，天使不是神，是另一種，全靈無體的受造物，他們賦有大能，是天主創造來作祂的使者，輔助祂成就祂的命令的。
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