聖經 Bible

Hi, we pray in Jesus name as the intercessors while alive here and praying for our brothers and sisters. Not asking Mary or ANY other saints in heaven. the person who prays for us us always say in JESUS NAME . Jesus is the truth the way and the life NO ONE goes to the FATHER except THRU him . Is Mary saying in Jesus name ? We won’t hear that ever from her now any dead saint from the bible . So this is why the question said only what is stated from the bible Catholics is adding their own teachings.

Hi, we pray in Jesus name as the intercessors while alive here and praying for our brothers and sisters. Not asking Mary or ANY other saints in heaven. the person who prays for us us always say in JESUS NAME . Jesus is the truth the way and the life NO ONE goes to the FATHER except THRU him . Is Mary saying in Jesus name ? We won’t hear that ever from her now any dead saint from the bible . So this is why the question said only what is stated from the bible Catholics is adding their own teachings.

神父您好!我請教一個問題,申命紀中對遵守天主法律者的祝福,在現在依然有效嗎?現在我們遵守天主的法律,還能夠得到天主在申命紀28章所應許的祝福嗎? 特別是這幾年我獲得很艱難,經常問別人借錢,我發現,申命紀15:6和28:12都應許,衹要謹守天主的誡命,就不需要向別人借錢,相反,還要大量施捨給別人。 我看了這兩節經文以後,反思,是不是我沒有好好遵守天主的誡命,犯罪得罪天主,才導致我需要經常問別人借錢?如果我好好悔改走天主的道路,這兩節經文的祝福是不是就會臨到我身上?

神父您好!我請教一個問題,申命紀中對遵守天主法律者的祝福,在現在依然有效嗎?現在我們遵守天主的法律,還能夠得到天主在申命紀28章所應許的祝福嗎? 特別是這幾年我獲得很艱難,經常問別人借錢,我發現,申命紀15:6和28:12都應許,衹要謹守天主的誡命,就不需要向別人借錢,相反,還要大量施捨給別人。 我看了這兩節經文以後,反思,是不是我沒有好好遵守天主的誡命,犯罪得罪天主,才導致我需要經常問別人借錢?如果我好好悔改走天主的道路,這兩節經文的祝福是不是就會臨到我身上?

神父,請問具體而言試探上主的意思是什麼呢? 耶穌受試探時,魔鬼要耶穌從聖殿頂跳下去,因為天主必定保護他;耶穌說不可試探上主。這裏的意思是不可以抱著懷疑的心,要天主證明自己的能力,甚或違抗天主的計劃,對嗎? 《依撒意亞先知書》七:10-14裏,上主要阿哈次求天主一個徵兆,阿哈次拒絕並說不願意試探上主,然而其實他不願依靠上主。從這個來看,試探上主的核心是抱著懷疑的心去求天主嗎?言行是否試探上主,與那個人的信德的關係是什麼呢? 又如《瑪竇福音》十七:14-20裏,有一個人請門徒治好他的兒子,然而門徒並不能夠。耶穌回答是因為門徒缺少信德。耶穌授給門徒驅魔治病等權柄,但是門徒信德不足辦不到。然而他們沒有試探上主的心,請問這樣和試探上主類似嗎?分別是在哪裏呢? 最後,假如一個人患病苦不堪言,四處求醫不果,於是求天主治好自己,並相信天主必定能治好他,也相信並信賴天主的慈愛、憐憫,對這些並不懷疑;但是他對於自己得到治愈的信心並不足夠,那這樣會是無意中試探上主嗎?如果這人不斷祈求也沒有好轉,而仍然堅信天主的大能和慈愛,但對得到治愈的信心更小了,這樣會無意中試探了上主嗎? 望神父指教,感謝!主佑!

神父,請問具體而言試探上主的意思是什麼呢? 耶穌受試探時,魔鬼要耶穌從聖殿頂跳下去,因為天主必定保護他;耶穌說不可試探上主。這裏的意思是不可以抱著懷疑的心,要天主證明自己的能力,甚或違抗天主的計劃,對嗎? 《依撒意亞先知書》七:10-14裏,上主要阿哈次求天主一個徵兆,阿哈次拒絕並說不願意試探上主,然而其實他不願依靠上主。從這個來看,試探上主的核心是抱著懷疑的心去求天主嗎?言行是否試探上主,與那個人的信德的關係是什麼呢? 又如《瑪竇福音》十七:14-20裏,有一個人請門徒治好他的兒子,然而門徒並不能夠。耶穌回答是因為門徒缺少信德。耶穌授給門徒驅魔治病等權柄,但是門徒信德不足辦不到。然而他們沒有試探上主的心,請問這樣和試探上主類似嗎?分別是在哪裏呢? 最後,假如一個人患病苦不堪言,四處求醫不果,於是求天主治好自己,並相信天主必定能治好他,也相信並信賴天主的慈愛、憐憫,對這些並不懷疑;但是他對於自己得到治愈的信心並不足夠,那這樣會是無意中試探上主嗎?如果這人不斷祈求也沒有好轉,而仍然堅信天主的大能和慈愛,但對得到治愈的信心更小了,這樣會無意中試探了上主嗎? 望神父指教,感謝!主佑!

Dear Fr. Francis, How can I better understand “Let your ‘Yes’ be ‘Yes,’ and your ‘No’ be ‘No.’ (Mt 5:37)? I’m a bit confused as Jesus had tried to conceal his ID as the Messiah & sometimes asked those who received His healing not to spread the news publicly which seems to contradict this teaching to tell the truth. How should I apply it to my daily life? Should I not take Mt 5:37 literally and need to be flexible if saying the truth might hinder God’s work in certain circumstances? Thank you.

Dear Fr. Francis, How can I better understand “Let your ‘Yes’ be ‘Yes,’ and your ‘No’ be ‘No.’ (Mt 5:37)? I’m a bit confused as Jesus had tried to conceal his ID as the Messiah & sometimes asked those who received His healing not to spread the news publicly which seems to contradict this teaching to tell the truth. How should I apply it to my daily life? Should I not take Mt 5:37 literally and need to be flexible if saying the truth might hinder God’s work in certain circumstances? Thank you.