This is from 1 Cor 11, where St. Paul talks about how a man must not cover his head but a woman must, because man is from God but woman is from man.
Read More →祝聖可以，不祝聖亦可以。
蠟爥的祝聖，尤見獻主節為表表者，自然祝聖了的蠟爥就只能用在禮儀和祈禱的用途。
但同時，亦從沒有誡條禁止用未祝聖的蠟爥。
這個我也見到，實在是某些人的無知和驕傲，到了外國，還說別人是外人，忘記了自己才是外人。長期在自己人地方，未見過多族裔打成一片的局面，出口就說出很種族岐視的說話，真是有點羞臉。
Read More →God’s gift of free will to humanity is absolute and necessary, because without freedom of choice, love is not possible. A person incapable of saying no is also incapable of saying yes. As wonderful this person may be, as kind and understanding he can be, it is not love. And without love, he is not a person.
Read More →很多原因，但最重要的有一個，耶穌自己，天主，將聖事賜給了我們。領洗聖事：耶穌在瑪竇末章及馬爾谷末章清楚命令，要向世人傳福音，信者為他受洗。
Read More →第一個最大的分別，就是聖體的真實耶穌，和聖人，都是真實的歷史人物。聖體耶穌故然是真神，其他聖人的確是聖人，是有實質歷史憑據的。
Read More →Whether it is a sin or not is not clear cut. It depends on a number of factors. I hope the following considerations may enlighten you.
Read More →當然可以，如果學得正統。自然，若是學得不正統，所有學說都變得兇險了。我也有用粵語為粵語教友教授過依納爵神操，在YouTube不難找到。
Read More →這個是出自感恩經第二式，為亡者祈禱最後的一句，問題全出自中文翻譯的限制。拉丁原文這句說： et eos in lumen vultus tui admitte.直譯是： 並接納他們進入祢面容的光輝中。
Read More →Actually, the Church does not teach we should always save the child. This is what in moral theology called the “double effect”. You may want to first read on it online.
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