“Grave sin” is actually not a proper term. Traditionally, according to the catechism, we have mortal/deadly sin, or grave matters. So when you say “grave sin”, it is very ambiguous as to what exactly you are referring to.
Read More →天主教教理清楚教導，一個罪要是大罪（或死罪），必須符合三個條件：一，罪行是嚴重的錯事二，明知故犯三，當事人自由地甘願去做。
Read More →這個問題，其實大家都經常經歷的，絕不陌生，原因全是人的不可靠。舉一個例子：我們去彌撒時，高聲頌主，表明我們接受聖言的教導，堅信耶穌的聖體聖血是救贖我們的犧牲。但彌撒一完，我們就可立時打回原形，與教友講是非，與神長爭辨，與家人不和睦——那不是剛剛歡迎主耶穌，立時又要釘死祂嗎？
Read More →在這裏我只能片面的回答，最好你都是找神父面談好些，因為我不知道你其他的實况。請你先看我以前回答過的這個問題：
Read More →一件事情要是罪，必須是一件錯事，和當事人是明知故犯的。
Read More →Fist of all, I am guessing that by “holy wars”, you meant the many wars between Catholics and Protestants after the Reformation.
Read More →The confusion here is not inner healing or generational healing – these are legitimate –, but the terminology “generational sin”.
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