If killing is a sin, why did the Popes allow Holy Wars?
Fist of all, I am guessing that by “holy wars”, you meant the many wars between Catholics and Protestants after the Reformation.
Read More →Fist of all, I am guessing that by “holy wars”, you meant the many wars between Catholics and Protestants after the Reformation.
Read More →I believe your discernment is incorrect. For a discernment to be true, among many things, it cannot contradict what God already reveals in scripture and in tradition. Both scripture and the Church clearly teaches that God will not refuse anyone who repents. The only unforgivable sin is when we refuse to trust in His mercy.
Read More →The confusion here is not inner healing or generational healing – these are legitimate –, but the terminology “generational sin”.
Read More →“Grave sin” is actually not a proper term. Traditionally, according to the catechism, we have mortal/deadly sin, or grave matters. So when you say “grave sin”, it is very ambiguous as to what exactly you are referring to.
Read More →天主教教理清楚教導,一個罪要是大罪(或死罪),必須符合三個條件:一,罪行是嚴重的錯事二,明知故犯三,當事人自由地甘願去做。
Read More →這個問題,其實大家都經常經歷的,絕不陌生,原因全是人的不可靠。舉一個例子:我們去彌撒時,高聲頌主,表明我們接受聖言的教導,堅信耶穌的聖體聖血是救贖我們的犧牲。但彌撒一完,我們就可立時打回原形,與教友講是非,與神長爭辨,與家人不和睦——那不是剛剛歡迎主耶穌,立時又要釘死祂嗎?
Read More →在這裏我只能片面的回答,最好你都是找神父面談好些,因為我不知道你其他的實况。請你先看我以前回答過的這個問題:
Read More →一件事情要是罪,必須是一件錯事,和當事人是明知故犯的。
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