在彌撒中的感恩經部份，即從預備禮品後，是最神聖的部份，而當中的歌唱，也該同樣能夠有助於教友進入深層的欽崇中。所以，一般來說，如你所提及的羔羊誦，的確是該少於可能導成分心的元素，如太嘈吵的音樂，不必要的動作或走動，因為目光該盡量留在祭台上的聖體。
Read More →諸聖禱文，或諸聖序經，並不是聖歌，而是禮儀經文，如信經或頌謝詞，所以不是隨便可加，或可用作聖歌。諸聖禱文主要用於入門聖事，神品聖事，平教友或修道人仕發願等等。
Read More →All sacraments (baptism, confirmation, Eucharist, reconciliation, marriage, holy orders and anointing of the sick) are signs representing the presence of Christ ministering to us in our various needs. In the very act of the sacrament, Christ is made present among us in both a spiritual way as well as in a physical way to effect a real transformation within us. As a result, all sacraments can only be administered in person, that is, when we too are fully present to Christ in the sacrament.
Read More →若望在福音中並沒有用自己的名字，而是每次提及自己時，都用上了「耶穌所愛的門徒」。這並不是出於自負，或是說耶穌不愛其他門徒，或愛他自己較多，因為耶穌也問伯多祿，「你是否比他們更愛我？」很明顯，耶穌亦不是說伯多祿比其他門徒更好。
Read More →聖經乃是聖言，是不該隨便丟掉的，而該與所有其他聖物同樣處理。 一，若可以，該盡量翻新。 二，若不能，該燒掉，將灰入土。 三，若不能燒，可整個聖物入土。 四，若聖物有可再用的物料，如金銀，可溶化再用。 有些地方，因欠缺土地，教區是有收回聖物處理的，或有指引的。你可去問問。 至於其他靈修書，不算聖言，可如普通書籍處理。
Read More →When we say someone is “in a state of grace”, we are typically talking about someone who is baptized and is in a continual relationship with God. The life of grace conferred on him from baptism is a habitual, continuous presence. This grace is called “habitual grace”, or “sanctifying grace”.
Read More →這四級都不是為上文提及能醫亦該醫的情况，而是為不能醫，或醫療太試驗性，或太昂貴，或得不償失這類情况。教會教導，在這情况下，該盡量減少病人不必要的痛苦，如：
Read More →That’s an unanswerable question. There are a lot of things not mentioned in the bible. The end of the Gospel of John says: “There are also many other things which Jesus did;were every one of them to be written, I suppose that the world itself could not contain the books that would be written.” (Jn 21:25)
Read More →這版本雖沒有用「他們」，但很明顯，你問的是「眾人的靈魂」。我認為，這該是指所有可救的靈魂，即還在世的和在煉獄的。
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