I think it is clear that it has to do with the different understanding of salvation that your friend or his/her church community has. The Catholic Church believes that while baptism and faith that is practised as taught by the Church are the best and the safest way that leads to salvation.

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有關水晶,見 https://askfrfrancis.org/qa/%e8%ba%ab%e7%82%ba%e5%a4%a9%e4%b8%bb%e6%95%99%e6%95%99%e5%be%92%ef%bc%8c%e6%88%91%e5%80%91%e5%8f%af%e5%90%a6%e9%85%8d%e5%b8%b6%e6%88%96%e7%94%a8%e7%b4%ab%e6%b0%b4%e6%99%b6%e4%be%86%e8%a3%9d%e9%a3%be 有關新紀元,見 https://askfrfrancis.org/qa/does-church-accept-reiki-from-new-age 有關掌紋相貌等玄學或占卜,見 https://askfrfrancis.org/qa/are-enneagram-and-palm-reading-contrary-to-catholic-faith

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The Anglican Church, depending on the particular congregation, is often categorized into High Anglican Church and Low Anglican Church. The Low Anglican Church refers to those congregations that are more similar to the mainstream Protestant denominations, who do not believe in the Real Presence of the Eucharist and their Sunday liturgy is more akin to a Protestant service. The High Anglican Church refers to those congregations whose beliefs, sacraments and liturgy are still faithful to the original Catholic traditions.

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在哲學上,時間,空間和物質本身都不能自有的,因為全都會來會去,哲學的結論是它們必然要來自它們以外的,因為它們不能自有。哲學所推論的神的終極,就必然是創造時間空間和物質之神。亞里士多德就是這理論的權威。 基督宗教不是來自哲學,但天主自己已說明,祂是創造一切可見和不可見的唯一真神,自然包括時間空間和物質了。祂既由沒有創造一切,自然祂就不是物質,不在時間和空間之內了。

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懷疑有附魔的這類問題,教會及各教區是有既定程序的,必須由所屬堂區主任司鐸先處理,由他審斷是否有可能屬靈性上受纏擾,繼而與教區聯絡,教區才發出指引去處理。因為,是不是屬附魔,不是平常人說是就是的。

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