我本來覺得人心要自由,就要擺脫物質的羈擾,清貧才是生活的真諦;可是走入商品環繞的商場,內心又忍不住購買的慾望,一下就可以把清貧拋諸腦後,我是不是太容易出賣自己的靈魂呢?該怎去克服?

我本來覺得人心要自由,就要擺脫物質的羈擾,清貧才是生活的真諦;可是走入商品環繞的商場,內心又忍不住購買的慾望,一下就可以把清貧拋諸腦後,我是不是太容易出賣自己的靈魂呢?該怎去克服?

聖經說:「人縱然賺得了全世界而賠上自己的靈魂,為他有什麼益處?」(馬爾谷 8:36) 你說得對,物質是永遠不能滿足我們內心真正的需要,惟有真正白白無私的愛,才能賦予我們真正的快樂和自由。 所以,若你因世物的誘惑而不能抗拒,與其渴望自己能更自制,或許更有效的方法是去多找能填滿你內心真正的渴求,即是被愛和去愛。 要找被愛,最好就是去找耶穌。多去祈禱,若有可能,多朝拜聖體。也可多默想聖經和耶穌生平的多個奧秘。多默想苦路和玫瑰經。我們真誠地交自己在耶穌跟前,漸漸地我們自然就意識到祂的充滿,祂愛和祝福的真實。...
Can Catholics practice longevitology?

Can Catholics practice longevitology?

I believe “longevitology” refers to “長生學”, which, at least in Toronto, is becoming very popular among the Chinese lately. Since I have had only one limited exposure to it and have not studied it in details, I am not going to make a direct assessment of it....
神父唸信徳的奧蹟時,教友該站起來還是繼續跪著呢?到底教會是如何教導的呢?

神父唸信徳的奧蹟時,教友該站起來還是繼續跪著呢?到底教會是如何教導的呢?

最近版本的彌撒指引,指明在彌撒的感恩經中,教友是應該由「聖,聖,聖」之後,到「大亞孟」之後跪下的。這個是通用的習俗。 不過,禮儀指引也說明,各地區也可有自己的區別,但至少也必須由神父在成聖聖體前,覆手於禮品上開始,到信德的奧蹟後教友的答句後這段時間跪下。...
請問慕道者能否參與明供聖體、避靜、察省、朝聖等禮儀活動? 有人甚至説慕道者不能點聖水、要點一次或兩次聖水等。

請問慕道者能否參與明供聖體、避靜、察省、朝聖等禮儀活動? 有人甚至説慕道者不能點聖水、要點一次或兩次聖水等。

我不知道個別地方的習俗,不過,天主教的其中一個基本原則,就是「大公」,意思是教會是為所有人,也是包容所有人的。教會的禮儀是公開的,所以任何人都可以參禮。 當然,參與的程度,是有限制的,有些如聖事,是必須要先領洗入門才可以領受的。...
Is it true that Christians should not do yoga? Is it fine to do yoga if I don’t say their words or join their meditation? Is Yoga really an invitation to demonic possession because of its moves and postures?

Is it true that Christians should not do yoga? Is it fine to do yoga if I don’t say their words or join their meditation? Is Yoga really an invitation to demonic possession because of its moves and postures?

This is a rather contentious issue. I will first say the official viewpoints and then put in my 2 cents. Officially, Vatican has not made any statement against the practice of yoga exercise. It is true, however, that a number of high profile exorcists have spoken...